Entrance to Jerusalem

Stop #2

Entrance to Jerusalem

Yerusalymka Street
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Seven stops of Jerusalimka

The route consists of seven thematic stops, each of which reveals a separate facet of history: literary, musical, social, personal.

Starting point of the route
Ринкова площа
Market square

A map of Vinnytsia from 1796 shows wooden stalls specially built for trade on the market square of the New Town (on the right bank of the Southern Bug River), surrounded by “Jewish

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Entrance to Jerusalem

Yerusalymka is the name given to a district of compact Jewish settlement in Vinnytsia, which began to take shape at the turn of the 17th–18th centuries.

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Main Synagogue

A synagogue for the Jewish community is a sacred place where Jews gather for communal prayer, the study of religious texts, and discussions of important community matt

There is traffic on the route
Талмуд тора
Talmud Torah

A Talmud Torah was the name given to an educational institution for boys from poor Jewish families.

Дворики
Courtyards

An important feature of Vinnytsia’s Yerusalymka was the intricate network of its streets and courtyards—a unique mosaic of the cultural landscape of Podolian Jews.

Схил до річки Бог
Slope to the Boh River

The Southern Buh River (known in ancient times as the Boh) washed Yerusalymka along the northeastern side of Vinnytsia’s central riverbank.

Якушинецька брама
Yakushinets Gate

In the work of the prominent Ukrainian historian Valentyn Otamanovskyi, Vinnytsia in the 14th–17th Centuries, a map of the old city shows a marking labeled “Yakushynets Gate.” These were a

Хоральна синагога
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Entrance to Jerusalem
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Yerusalymka is the name given to a district of compact Jewish settlement in Vinnytsia, which began to take shape at the turn of the 17th–18th centuries. This development was driven by the gradual decline of the Old Town (on the left bank of the Southern Buh River), where Vinnytsia’s Jewish community had lived since the early 16th century.

The historic quarter (also known as Lower Yerusalymka) is defined by present-day central toponyms such as Selianskyi Lane and the streets Yerusalymka, Naberezhna, and Mahistratska. The area was primarily built up with one- and two-story wooden and clay structures, without a clearly planned street layout, while synagogues and religious schools served as key formative elements of the district.

A decision to gradually demolish and redevelop Yerusalymka was made by local authorities during the interwar period and was implemented in stages over the following decades. Due to its distinctive and picturesque character, Yerusalymka also served as a natural set for filming silent and early sound Soviet feature films such as Jewish Luck (1925), Forest Beast (1925), Against Their Parents’ Will (1926), and The Return of Nathan Becker (1932

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An extract from the chapter «By way of foreword»